“Tabi Tabi Po”
If you have watched the demonstrate, you’ll know this is not a supernatural remaining. This is what Alexandra claims when she seeks information from Nuno. In the wider context of Filipino supernatural lore, having said that, it’s a important, lifestyle-conserving phrase. By expressing “tabi tabi po,” you are effectively stating “excuse me” to what ever spirits may possibly be close by. This is anything you say when you’re touring via areas where supernatural beings might reside: a area, a mound of dust, a tree, a riverbank, etc. You do this to prevent pissing off these spirits, some of which are effortlessly offended if they feel you are not respectful or acknowledging their presence. Failing to say “tabi tabi po” could direct to your having sick, coming down with a fever, and other linked maladies. It is the kind of thing in which, even if you’re not a believer, you just say it. Why risk it?
Nuno sa Punso
In Trese, Nuno is Alexandra’s aged, supernatural informant. He’s based on nuno sa punso, a character spirit that normally takes the kind of an outdated guy that life in a mound of grime. Nuno sa punso are conveniently angered and vindictive, so this is a primary case in point where you need to follow Alexandra’s guide and say “tabi tabi po.” If not, you may well twist your ankle or your foot might swell like a balloon due to the fact you encroached on his territory. Nuno from Trese is technically not a nuno sa punso. He’s truly the nuno sa manhole given that he lives in the sewer and not a mound of dust.
When duwende are also earth spirits, they’re not to be bewildered with nuno sa punso. They’re more akin to capricious little goblins. They can bestow very good luck upon you. They can serve you a heaping pile of lousy luck. Or they can just steal your points, conceal them, and then chuckle at you when you check out to come across them. Looks fitting that in Trese, a duwende would support a female turn into a famous actress even if it suggests sacrificing some things together the way.
Ordinarily, laman lupa refers to the spouse and children of earth elementals in Filipino folklore. Using this definition, nuno sa punso and duwende would be sorts of laman lupa. But in Trese, laman lupa refers to the mud elementals that Nuno summons as protection.
The White Lady
The white woman is probably the most familiar of the supernatural denizens highlighted in Trese. Almost each individual nation in the globe has some city legend about a woman ghost who wears a white dress. The White Woman of Balete Drive is the most famed of the white girls identified throughout the Philippines. Her tale is acquainted to paranormal admirers. A female dies in a automobile accident on Balete Push. Several years later, she haunts taxi motorists who pick her up in the center of the night time. Other tales say folks who push together the road during the overnight several hours may perhaps capture a glimpse of her in their rear-look at before she vanishes. Numerous tales claim she has prompted a number of incidents alongside Balete Generate.
Many tales reveal the large fireball that Alexandra summons utilizing her mobile cellphone. The consensus is that santelmo are souls of the deceased with unfinished small business. They may be in search of vengeance. Possibly they only have to have assist. Occasionally they chase you. Other instances, they trick you into adhering to them until you are desperately lost. Think the will-o’-the-wisp from European folklore. If the identify sounds suspiciously like St. Elmo’s Fireplace, you are correct. Santelmo is most probable a supernatural rationalization for the genuine-daily life weather conditions phenomena of ball lightning and luminous plasma.